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Maya Escobar

Conceptual Identity Artist

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Nuevos Compañeros: Rio Yañez

ghetto-fridas-mission-memories.jpg

My newest partner in crime is the talented, witty, godzilla and pikapika lovin' Chicano artist and curator Rio Yañez. I first came across his Ghetto Frida two years ago, while working on the project Obsessed With Frida Kahlo. Immediately I felt some sort of cosmic connection-not to Ghetto Frida- but to her creator. And then to make matters worse better, I found out that he is the son of one my biggest heroes- Yolanda Lopez!There was really no option other than collaboration.  It was fate.Last month we finally initiated our long distance partnership through a tweet.  Since then we have been communicating through TwitPic, Facebook, YouTube, phone calls and texts,  and of course mutual shouts in interviews on the blogosphere (mine to Rio &  Rio's  to me.)Here are a few examples of Rio's recent work:

Amber Rose by El Rio.

"I’ve been twittering for about a week now at http://twitter.com/rioyanez. I signed up as a way to contact Amber Rose after she started writing and posting about the portrait I created of her. I have to say, the most exciting aspect of twitter is the way people distribute images. The short urls for twitpics that often pop up on tweets evoke a sense of curiosity in me; more so than the many thumbnails that can be found on facebook. I think the lack of a thumbnail is more alluring and it forces you to chose to see the image or not, there’s no middle ground of a provided preview." (from his blog)

"Artist Curator Rachel-Anne Palacios flanked by Zitlalix and I. I created this portrait to thank Rachel for including me in the recent Frida exhibit she curated and to join the many artists who are on display on the walls of her apartment" (from flickr)

These images represent my first foray into my Raza Zombies series. They were inspired by the single best mainstream comic book of the 21st century: Marvel Zombies. Marvel Zombies re-imagines classic superheroes as flesh eating zombies. After reading it I felt compelled to do some zombie transformations on a few of my own personal heroes. More to come. (from flickr)[youtube=http://www.youtube.com/watch?v=1AhRQrJ7ePg]

Video of Gomez Peña setting the record straight for Rio regarding his Facebook presence.

[youtube=http://www.youtube.com/watch?v=QycIf6uKRd0]

Rio's Ghetto Frida Mural in the Mission District

stay tuned for more...

tags: amber rose, artist, arts, chicano, collaboration, curator, facebook, flickr, Frida Kahlo, Ghetto Frida, Guillermo Gómez-Peña, Marvel Zombies, mission district, mural, Obsessed With Firda Kahlo, Rachel-Anne Palacios, Raza Zombies, Rio Yañez, Twitpic, twitter, wise latina, Yolanda Lopez
categories: Art, artista, blogging, contmporary art, culture, curatorial, humor, identity, intertextual, Latina, Maya Escobar, Nuevos Compañeros, YouTube
Wednesday 09.30.09
Posted by maya escobar
 

take a picture of me for my myspace

be-wife.jpg

In October of 2006 my rabbi started blogging. While trying to comment on one of his posts, I accidentally registered my own blog. Within hours of posting a comment, my name began appearing in Google searches. I was now linked to the post I had commented on, previous posts my rabbi had written, comments left by other users and the posts they had written elsewhere within the blogosphere. The rapidity with which I was branded, not only by my own online activity, but also by the online activity of others, seemed incomprehensible.http://farm1.static.flickr.com/140/407330068_cef67d7d48.jpg?v=0I thought about this phenomenon in relationship to, the images that my friends and I had posted on Myspace throughout that year. I unknowingly went from being slightly annoyed and simultaneously amused by the phrase "take a picture of me for my Myspace", to it becoming completely natural and almost organic to document every moment, every outing, every time my friends and I put on make up, and to take pictures for Myspace. I saw this behavior even further exaggerated in the high school students I was student teaching. Their conversations were dominated with events that had transpired on Myspace, and when they were not talking about Myspace they were taking pictures for Myspace.When we talked about the factors that contributed to the construction of their individual and collective identities, my students were quick to bring up their style of dress, group of friends, the neighborhood they lived in, and the way they spoke. Yet not a single student referenced their online activity, the pictures they posted, the groups they joined, the comments they left on each others pages. I wondered why it was, that they were so aware of and adept at reflecting upon their experiences in the material offline world, but failed to mention the social network that played such a major role in their day-to-day lives.DECONSTRUCTING PERSONAL IDENTITYthe chach(today) I am referring to myself as a performance artist, Internet curator, and editor.  I create and (concurrently) perform multiple online identities, by sampling from different representations of existing cultural discourses. I fragment my personal experiences and invite  others to join in, and modify and regroup those fragments. By doing this I hope to share the process through which I  deconstruct and reconstruct my individual conception of self, so that others can do the same in their lives.In the series Acciones Plásticas I performed representations of five constructed characters: a religious Jewish woman, a spoiled Jewish girl, a ghetto Latina, a sexy Latina professor, and a Mayan woman. I created low quality YouTube video blogs for four of the characters, the Mayan woman did not have a video, as she would not have had access to YouTube technologies. The videos were strategically placed on popular social networking sites, including YouTube and MySpace. The layout of YouTube contextualized the videos and framed them with user comments and similarly tagged user content. Jewish Girls was picked up by a popular left-wing Jewish blogging site Jewschool, and soon entered the Jewish Blogosphere where it was referred to as the JAP. This repositioning shifted the focus from the portrayal of multiple interwoven identities to a depiction of the Jewish American Princess. The JAP became how people knew my work, validating me while simultaneously conflating my identity with that of this particular character.http://farm4.static.flickr.com/3362/3521552366_98c65eccfe.jpg?v=0One of the strategies that I employed to counteract idea of "me as The JAP" was to group videos from the series  Acciones Plásticas together with three other Youtube videos in a video reel of my work. The first video in the reel,  el es frida kahlo is me dressed as Frida Kahlo where I violently scream I am Frida Kahlo! In second video Be Wife, I wear a bright red bikini top in front of an image of a Mayan temple in Tikal. Traditional Guatemalan marimba music plays in the background, while red text scrolls across the top reading Guatemala's finest export. The third video Que Sencilla, features me as a little girl, who is being coaxed by an off-camera male voice to perform a dance for the camera.Someone who is expecting to see a Jewish American Princess, is instead greeted with an enragedel es frida kahlo Latina artist, trying to fight the stigma of being associated with Frida Kahlo. My inclusion of these additional videos was to show the multidimensionality of the five characters initially presented in Acciones Plásticas. The Mayan women does not have her own YouTube video, but with the addition of the Be Wife video, her absence is felt even greater. The face of Guatemala in these videos, is the chest of a mail order bride. Another example can be seen within the four original videos themselves. With the grouping of the ghetto latina with the sexy latina professor, vast cultural and class difference can be seen between the two representations of Latina women. Put together with el es frida kahlo and Be Wife, there are suddenly five Latina performers all acting on one stage.

tags: Acciones Plásticas, artist, be wife, commodification, feminism, Frida Kahlo, google, guatemalan, guatemalan performance artist, Hispanic, internet curator, intertextual, JAP, Jewish, Jewish American Princess, jewish artist, Jewish Life in America, jewish performance artist, judasim, latina stereotypes, offline, online, performance artist, que sencilla, Rabbi Brant Rosen, Sexy, shalom rav, social networking, stereotypes, teaching
categories: Art, art-education, artista, blogging, contmporary art, culture, curatorial, feminist, Guatemala, identity, Judaism, Latina, Maya Escobar, multicultural art, myspace, new media art, Performance, Stereotype, women, YouTube
Monday 05.11.09
Posted by maya escobar
 

Jewish Girls Youtube Comments

Jewish Girls from the series Acciones Plásticas

[youtube=http://www.youtube.com/watch?v=GBjBN0ftcP0]Responses to Jewish Girls

[youtube=http://www.youtube.com/watch?v=PQphBV2Q0ZE]

tags: Acciones Plásticas, anti-semitism, commentary, cultural identity, cyber, feminism, hatred, intertextual, JAP, Jewish, Jewish American Princess, jewish girls, Jewish Life in America, vlog
categories: Art, artista, contmporary art, culture, feminist, identity, Judaism, Maya Escobar, new media art, racism, Stereotype, women, YouTube
Sunday 05.03.09
Posted by maya escobar
 

Berlin's Eruv Video

[youtube=http://www.youtube.com/watch?v=bGjJhIFUNGA][youtube=http://www.youtube.com/watch?v=CycyYiY933A][youtube=http://www.youtube.com/watch?v=yCM4rrhbj5U]click here to visit website

tags: artist, berlin, culture, eruv, germany, interview, jewish artist, jewish education, judasim, memorial, monument, moshe or, Moti Moscovici, psychogeography, Sam Fox, st- louis, thesis, Washington University in St- Louis, yeshiva, yeshivish
categories: Art, berlin's eruv, contmporary art, exhibition, identity, Maya Escobar, MFA, new media art, YouTube
Saturday 05.02.09
Posted by maya escobar
 

Fritz and Carianne: Litter and Paper Airplanes

[youtube=http://www.youtube.com/watch?v=aicKK2IkQzg][youtube=http://www.youtube.com/watch?v=6wyLF3DXK4I]

tags: carianne noga, contemporary art, Rhizome, video
categories: Art, contmporary art, culture, curatorial, new media art, Talented Female Artists, YouTube
Wednesday 04.29.09
Posted by maya escobar
 

ongoing intertextual exchange

The other day I posted a link on facebook to an article by Kevin Kelly on vizual literacy. Both Eric Repice and Eliyahu Enriquez responded to this post, and Eliyahu wrote a post about this exchange on his blog....The following is a repost of Eliyahu's post Vizual LiteracyRT/Hat Tip @mayaescobar Tools for VizualityExcerpt from Fb Thread Transcript:

In archiving poems in blog format, I find embedding videos with a distinct narrative to the word-piece heightens the sensory experience: simultaneous stimuli, rather than a replacement paradigm with regards to medium. The experimental nature of combining/utilizing moving images with poetry, such as those of Filipino Author, Nick Carbó, hints at what I'm trying to get at, though the idea I'm reaching for may be more a novelty for Literary marketing strategies/accessibility on the web... With an accompanying video in whatever length, the reader is more likely to stay with the poem, rather than a wham-bam!-thank you, sir means of creative dissection. Whereas, to capture the essence of canonization - the written word to a cinematic language, while maintaining their distinction - that's something I'm currently playing with...What Would Judas Do?

"I visited a sage, Rav Yosef Shalom Eliashuv, who lives in one of the most secluded ultra-Orthodox communities in Jerusalem. He was in poor health but still taking visitors... Speaking in Hebrew, I told him what, at the time, I felt was the truth. 'Master, I am attracted to both men and women. What shall I do?' He responded, 'My dear one, my friend, you have twice the power of love. Use it carefully' - Rabbi Steven Greenberg."

[youtube=http://www.youtube.com/watch?v=Lu2tkyEWiZc]

I am attracted to

He loved me.He loved me not.

I love bringing pleasure too

She loves mi.She loves mi knot.

The Art of Couch-Hopping

Lark descending.Lost Ark.

As Queer as A Clockwork Orange

[youtube=http://www.youtube.com/watch?v=-Uc30u1r81k]
[youtube=http://www.youtube.com/watch?v=WNcyoT1xLTU]
Sources:

Maya Escobar's YouTube ChannelNick Carbó's YouTube ChannelEliyahu Enriquez's YouTube Channel

tags: collaboration, eric-repice, facebook, gender, intertextual, madkamp, Maya Escobar, poetry, queer, twitter, visual literacy, vizual literacy
categories: Art, blogging, culture, hip hop, identity, new media art, YouTube
Tuesday 04.28.09
Posted by maya escobar
 

Artista disléxica del Internet

latina-role-model.png

Por David Sperber en Ma’arav Israeli Arts and Culture MagazineTraducción de Gonzalo Escobar (de Traducción de Shlomit Nehorai)Maya Escobar es sin ninguna duda una de las personas más de moda en el desarrollo del arte judío-estadounidense. Escobar se define como “artista disléxica del Internet”. Y para ver su trabajo uno no necesita ir muy lejos.Su trabajo es creado principalmente en el formato familiar del Internet, y se puede ver más frecuentemente en Youtube. Escobar es hija de madre Judía y de padre Guatemalteco, ella define su trabajo personal y versátil de arte como una investigación antropológica-sociológica dentro de la narrativa que utiliza medios electrónicos contemporáneos.Acciones Plásticas incluye películas de corto metraje que presentan una serie de caracteres persuasivos y monólogos en los que se cuestiona la identidad. En la primera película de corto metraje de la serie aparece, vestida como la artista mexicana Frida Kahlo quien se convirtió en un ícono dentro del discurso feminista. Se argumenta comúnmente que Kahlo tenía algunas raíces judías. Escobar aparece vestida como Kahlo con sus famosas cejas mientras que grita “Yo soy Frida Kahlo.  Usted es Frida Kahlo.  Nosotros somos Frida Kahlo”. En agitación o en éxtasis se desgarra su ropa, se despeina, se quita el maquillaje y vuelve a ser ella misma.[youtube=http://www.youtube.com/watch?v=xlMPoFXRT18]

el es frida kahlo

En la otra película de corto metraje de la serie, ella continúa con un monólogo de una mujer ortodoxa judía. El texto aquí es tan exacto que por un minuto la línea entre la ironía y la comedia burda y la seriedad profunda es borrosa.[youtube=http://www.youtube.com/watch?v=8H8mpau6dSc]En otra película de corto metraje se presenta  el estereotipo de mujer latina como objeto sensual sexual, cuando aquí el tema se desenvuelve también entre la aprobación y la destrucción de los estereotipos. Escobar presenta diversos episodios basados en la realidad que ella misma ha experimentado enfocados en su identidad híbrida como mujer, como judía y como latinoamericana.[youtube=http://www.youtube.com/watch?v=F_1X1igrL4U]Otro trabajo de Escobar es  My Shtreimel (Mi sombrero de peluche judío de Europa Oriental) - un vídeo-blog que también se puede encontrar en Youtube. En esta sección aparece un joven de más de veinte años que está sentado frente a una  computadora y habla de sus rituales del Shabbat (el día de descanso para los judíos). El monólogo describe un mundo judío amorfo en el cual la esencia judía viva y material no es obligatoria a sus instituciones, sobre todo en el marco personal. Una parte central en este mundo es la auto depreciación de uno mismo: El joven muestra su querido shtreimel y menciona que el shtreimel que se ve como el sombrero tradicional es realmente un sombrero de mujer comprado en una tienda de segunda.

berlin's eruv

En el trabajo “eruv”*  (entremezclarse)  Escobar relata el hecho que en Berlín no hay ningún eruv aun cuando allí existe una comunidad judía vibrante. En una serie de entrevistas fotografiadas con los habitantes de la ciudad ella transforma la noción del eruv - en una noción legal halajá (recopilación de las principales leyes judías) que crea una transformación del espacio público en el espacio privado, en una mezcla - la creación múltiple de caracteres y de mundos. El eruv se transforma en un concepto cultural que celebra lo diferente y lo único. Los individuos crean un mosaico espléndido que ensambla un grupo “colectivo” diferente como concepto social. La forma en que Escobar trata el tema es típico al mundo judío-estadounidense del arte que tiende a transferir los conceptos del halajá práctico y para transferirlo a otro mundo, y así se transforma en una metáfora de la condición personal o social. La experiencia personal es significativa a Escobar.  Como otros rituales judíos, el Shabbat abarca los sentidos prácticos que materializan la condición privada en un espacio privado. Excepto que el entendimiento del espacio privado y del espacio público es fluido y cambia siempre. Yo pienso que es muy importante de que la gente celebre su Shabbat como experiencia agradable, definida y personal. Los rituales del Shabbat evolucionan con el tiempo - no como obligación inamovible que se transfiere de generación en generación, pero como resultado de una opción simple del individuo de crear él/ella las mismas costumbres agradables de Shabbat. Todos tenemos esta clase de costumbres.”El uso intercontinental del Internet dio a luz a una generación de individuos que crean algo solo por el hecho de crear algo, y el concepto del crear arte por el hecho del crear arte consigue de esa manera un nuevo significado. Los medios de comunicación del Internet conectan a individuos y contribuyen mutuamente a entrelazar a la gente que trabaja por separado en lugares lejanos. El trabajo nuevo del Internet desafía las viejas definiciones en lo referente a lo qué se considera arte y a lo que no es. De igual manera, adopta nuevas formas de la presentación que no son la norma en la corriente principal del mundo del arte, y le revigoriza al campo del arte.La discusión del trabajo de Escobar conduce a una discusión más amplia sobre las diferencias entre el pensamiento judío en la conversación israelita en la nueva comprensión de la opinión estadounidense del mundo. El compromiso judío-artístico en los Estados Unidos está influenciado por la introducción de las ideas de la nueva era en el centro de la conversación, y está integrando en el esfuerzo de crear una conexión entre la cultura contemporánea y la identidad judía tradicional. Dentro de la comunidad estadounidense-judía hay muestras de un movimiento de una expresión judía institucional organizada en una expresión única y personal de  experiencias muy personales. Estos artistas que reorganizan las tradiciones en sus propios términos, y de esta manera contribuye no insignificantemente a la definición  Ortodoxo-Moderno No-Ortodoxo Judío-Estadounidense nuevamente. El acoplamiento entre la cultura judía y la identidad judía al arte ocupa un papel central en esta conversación.Los ecos de esta tendencia se pueden encontrar también en Israel (por ejemplo, en la cultura joven de Yiddish {idioma hablado por los judíos de Europa Oriental}  en Tel Aviv), pero generalmente todavía hay una desconexión profunda entre los conceptos dominantes en Israel y en los Estados Unidos. En Israel es común la conexión  entre el judaísmo con una tradición organizada y con el linaje o la línea de sangre y la consanguinidad basada en una continuidad genética. Por otra parte, muchos judío-estadounidenses jóvenes se casan fuera de su religión, pero sin embargo ellos se ven como parte integral del mundo judío y saben que no serán expulsados por esto. En comparación con los israelíes que experimentan su identidad judía en términos de desintegración que siguió la restauración, los judío-estadounidenses crean  nuevas ramas donde las metáforas del crecimiento y del renacimiento se acoplan mejor.La unión de la cultura y del arte contemporáneos a la creatividad judía se expresa en características de moda como tatuajes, música hip-hop, arte del Internet y otras formas similares, y se entiende a menudo como la desconexión con la dicotomía dualista aceptada entre lo sagrado y lo mundano. Esto es porqué los tradicionalistas consideran estas formas de arte como provocación peligrosa. La interconexión cultural de estos nuevos conceptos durante discusiones desafiantes con los viejos conceptos culturales. Filológicamente hablando se puede decir que pedir prestados símbolos a partir de una disciplina a otra interfiere con los sistemas semióticos. En el lenguaje Cabalístico (kabbalah o  cábala  es una de las principales corrientes de la mística judía) se dice que la energía creada durante la fricción  producida por la desintegración de las cosas va a crear generalmente “nueva luz”.* De acuerdo a la religión judía durante el Shabbat lo judíos no pueden hacer ningún trabajo, ni tampoco llevar cosas fuera de sus casas o de las murallas de su ciudad. Cuando la ciudad o pueblo no tiene murallas, se tiene que construir un “eruv”, que es una construcción de cables y postes para así poder marcar los límites físicos del pueblo y esto se convierte en una estructura virtual imaginaria.

tags: Acciones Plásticas, berlin, cultura, eruv, espanol, Estados Unidos, Estadounidense, Frida Kahlo, Guatemala, hip hop, hispana, identidad, internet, intertextual, Israel, jovenes, judaismo, Judío, judia, kabbalah, Latina, mujer, Ortodoxo, shabbat, Yiddish, YouTube
categories: Art, artista, contmporary art, identity, Maya Escobar, Stereotype, women
Tuesday 04.21.09
Posted by maya escobar
 

Berlin's Eruv at the 2009 Conney Conference on Jewish Art

I will be presenting Berlin's Eruv at the 2009 Conney Conference: Performing Histories, Inscribing Jewishness at University of Wisconsin Madison.Berlin’s Eruv is a conceptual project that addresses the assumed non-presence of Jews in Germany. Berlin does not actually have an eruv. There is however, an active Jewish community, one that is frequently overshadowed by the city's prominent monuments and memorials commemorating Jewish life (death). Berlin's Eruv weaves together voices from Berlin's Jewish community in an attempt to construct a metaphorical eruv representative of a living Jewish Community. Just as the eruv exists in the minds of the people who abide by it, Berlin’s Eruv manifests itself through the conversations surrounding the idea of the piece.*****I will be showing Berlin's Eruv at 2009 MFA Thesis Exhibition, opening May 8th at the Kemper Art Museum.

tags: berlin, birthright, conceptual art, conney conference, contemporary art, diaspora, erubin, eruv, eruvin, frum, germany, halacha, hyperlinks, installation, intertextual, ipod, jewish artist, jewish berlin, Jewish Life in America, judasim, kemper art museum, Matisyahu, moshe or, postcard, space, st- louis, the st lou jew, Thesis Exhibition, university of wisconsin madison, video projection, Washington University in St- Louis, wustl, yeshivish, YouTube
categories: Art, berlin's eruv, contmporary art, exhibition, identity, Judaism, Maya Escobar, MFA, new media art, psychogeography
Wednesday 04.15.09
Posted by maya escobar
 

Frida Kahlo at the synagogue: Maya Escobar

maya-escobar-video-reel.png

Frida Kahlo at the synagogue: Maya Escobar and the young Jewish-American Creationby David Sperber in Ma'arav Israeli Arts and Culture Magazine.translation by Shlomit NehoraiARTICLE IN SPANISH & HEBREWMaya Escobar is no doubt one of the 'hottest' things developing in the Jewish-American art scene. Escobar defines herself "dyslexic internet artist". And in order to view her work you need not wander far.Her work is mostly created in familiar internet format, and is most often displayed on Youtube. Escobar, daughter to a Jewish mother and Guatemalan father, defines her art work as ongoing personal anthropological-sociological research into the narrative language that uses contemporary media.[youtube=http://www.youtube.com/watch?v=3li_mT--f-A]The "Acciones Plasticas" work includes short films that present a series of convincing characters and monologues that deal with identity questions. In the first short film in the series she appears dressed up as the Mexican artist Frida Kahlo who became an icon within the feminist discourse. it is commonly argued that Kahlo had some Jewish roots. Escobar is dressed and made up as is famously attributed to Kahlo - the uni brow - while screaming "I am Frida Kahlo, you are Frida Kahlo, we are Frida Kahlo". In agitation or in ecstasy she tears her custom, messes up her hair, wipes her make up off of her face and returns to being herself. In another short film in the series she carries on with a monologue of a jewish orthodox woman. The text here is so exact that for a minute the line between irony and slapstick to deep seriousness is blurred. In another short film the stereotypical Latin female as a sexual sensual object is presented, when here too the subject is moving between embracing the stereotypes and breaking them. Escobar is presenting different episodes that she had experienced herself and that deal with her hybrid identity as a woman, as a Jew and as a Latin American.[youtube=http://www.youtube.com/watch?v=NNAxEUEE43Y]

Another work of Escobar is  "my shtreimel" - a video-blog that is also presented on Youtube.In that piece appears a young man in his twentieths who sits in his room in front of a computer and talk about his Shabbat rituals. The monologue describes an amorphous jewish world in which jewishness lives and materializes without obligation to its institutions and mostly in personal frameworks. A central part in this world is self deprecation: The young man shows his beloved shtreimel and mentions that the shtreimel which looks like the traditional  is actually a women's hat purchased at a thrift store.

names

In the work "eruv"  (intermingling)  Escobar relates to the fact that in Berlin there is no eruv even though there exists a vibrant jewish community. In a series of photographed interviews with the city's citizens she transforms the notion eruv - from a halachic-legal notion that creates a conversion of the public space into the private space, into a blending - the creation of a multiple of characters and worlds. The blending (eruv)transforms into a cultural concept that celebrates the different and the unique. The individuals create a splendid mosaic that assembles anew the "collective" as a social concept. The way Escobar deals with the subject is typical to the jewish-american art world that tends to transfer concepts from the practical halachic and transfer them to another world, and so they transform into a metaphor of the personal or social condition. The personal experience is significant to Escobar: " Like other jewish rituals, the Shabbat encompasses practicalities that materialize private condition in a private space. Except that the understanding of the private space and the public space is fluid and changes at all times. I think that it is very important that people celebrate their Shabbat as a pleasant experience, defined and personal. The Shabbat rituals evolve all the time  - not as an unbending obligation that is transferred from generation to generation, but as a result of a simple choice of the individual to create to him/herself nice and pleasant Shabbat customs. We all have these kind of customs."The intercontinental use of the Internet gave birth to a generation of individuals who create for creation's sake, and the concept of art for art's sake gets that way a new meaning. The Internet media connects individuals and contributes to mutual influences between people who work separately in far away places. The young work on the Internet challenges the old definitions in relation to what is considered art and what isn't. Similarly, it adopts new presentation forms that are not the norm in the art world's mainstream, and breathes new air into the art field.The discussion into Escobar's work leads into a wider discussion about the differences between the Jewish thinking in the Israeli discourse into the new understanding of the American world view. The Jewish-artistic engagement in the United States is influenced by the introduction of new-age ideas into the center of the conversation, and is integrating into the effort to create a connection between contemporary culture and the traditional Jewish identity. Within the American-Jewish community there are signs of a move from an organized institutional Jewish expression into a unique and personal expression of the very personal experience. These artists reorganizing the traditions on their own terms, and in this way contributing not insignificantly to the definition of Jewish-American Non-Orthodox Modern-orthodox anew. The link between Jewish culture and Jewish identity to art occupies a central role in this conversation.The echoes of this tendency can be seen in Israel as well ( in the young Yiddish culture developing in Tel Aviv, for instance ), but generally there is still a deep disconnect between the dominant concepts in Israel and in the United States. In Israel it is common to connect between Judaism to an organized tradition and to a blood line that is based on a genetic continuity. On the other hand, many young Jewish-Americans marry outside their religion, but nevertheless see themselves as an integral part of the Jewish world and expect to not be expelled from it. As opposed to Israelis who experience their Jewishness in terms of disintegration that followed restoration, the Jewish-Americans create new branches where growth and rebirth metaphors fit them better.The joining of contemporary culture and art to Jewish creativity expresses itself in fashionable characteristics like tattoos, hip-hop music, Internet art and the like, and is often understood as the disconnect with the accepted binary dichotomy between holly and the common. That is why conservative bodies see these art forms as a dangerous provocation. These new cultural concepts interconnect during confrontational discussions with the old cultural concepts. Philologically speaking it can be said that borrowing symbols from one discipline to another interferes with the semiotic systems. In the Kabalistic vernacular it is said that the energy that is released during the friction that is created by the disintegration of the usual vessels - creates  "new light".

tags: Acciones Plásticas, artist, berlin, contemporary art, culture, David Sperber, eruv, Frida Kahlo, frum, guatemalan, halacha, hybrid, internet, Jewish, Jewish Life in America, Latina, orthodox, publication, shabbat, shtreimel, yeshivish
categories: Art, berlin's eruv, contmporary art, feminist, identity, intertextual, Judaism, Maya Escobar, new media art, Performance, YouTube
Monday 04.06.09
Posted by maya escobar
 

breaking down the elephant

Ruth at the writing center (who somehow amazingly manages my artistic craziness and dyslexia) helped me come up with this metaphor for my work, based on the story of the elephant and the blind men.I think it might become my artist statement.

********************************************

Some people think that I am the true representation of the elephant.It is true I am an elephant, but not the only elephant.I try to break up the conception of being the only elephant.Some people see a small portion of my work and think it is the whole- the representative elephant.Others understand that each piece connects to another piece and that individually they are only fragments.When breaking the elephant up into pieces, information slips in through the cracks.People also respond to this new information- creating a bigger more amorphous elephant.

The amorphous elephant is broken up again and again, so that it is relevant to new individuals new experiences...

project mapa) accionesplasticas.comb) mayatalk.wordpress.com/2007/04/11/obsessed-with-frida-kahlo/c) thewayismadebywalking.com/d) www.youtube.com/watch?v=V5sFV2xmpfAe) berlinseruv.comf) www.youtube.com/watch?v=359HwupsY1sg) mayaescobar.com

tags: Acciones Plásticas, artist, artist statement, arts, critical pedagogy, cultural identity, education, grid, Maya Escobar, MFA, postmodernism, stereotyping, thesis, Washington University in St- Louis, wustl
categories: Art, art-education, contmporary art, identity, multicultural art, Performance, Performance Text, Stereotype
Thursday 04.02.09
Posted by maya escobar
 

Appropriating and Recontextualizing Google Image Search Results

Part 1 of an article I wrote for jewishinstlouis.orgEvery art student learns about the fair use principle, granting us permission to use any image in our artwork as long as we transform it so that it conveys new meaning.  But beyond that all-encompassing definition, we don’t know what transgressions, if any, we are actually committing.The Associated Press is alleging copyright infringement against Shepard Fairey for his use of Mannie Garcia's photo (left) in creating his "Hope" poster (right). APRecently in the news is the preemptive lawsuit artist Shepard Fairey filed against the Associated Press. According to Fairey the AP threatened to sue him unless he pays royalties for the image that he used as source material for his now famous campaign poster of Barack Obama. Fairey argues that he is protected by the fair use principle. He claims that his intention was not to reproduce any particular image,  but instead was to capture a specific gaze representative of the ideas of hope and change.In an interview on NPR, Fairey declared he was going forward with this suit on behalf of all artists, the thousands of artists that created their own campaign images in the same grassroots manner, pulling images from the web in support of the message of hope, change and a new administration in Washington.screen shot of: first page of google image search results for "Barack Obama"

screen shot of: first page of google image search results for "Barack Obama"

I am fascinated by Fairey’s implication that the process of appropriating and re-contextualizing Google image search results might be considered a grassroots action. As an artist, I frequently use images that that I find on Google. Like Fairey suggested, my motivation for using these images is to highlight the search itself, not the derivative image.Perhaps then, these cyber Robin Hoodian actions—using and transforming Google image search results—are capable of changing the structures that control the dissemination of information. After all, the order that information appears in Google searches is determined by the amount of people searching any given topic. And as a result of the Fairey’s appropriation, his campaign poster may be forever linked to Obama’s presidency.email from President Obama

email from President Obama

Obama’s popularity can be credited to his skillfully constructed presidential campaign that effortlessly linked his name to hope.  I was quick to jump onto Obama’s online campaign message of hope.   Like many others, I subscribed to his twitter, facebook, and YouTube pages. I now get weekly emails from him and I even have a blog on his site…

tags: artist, associated press, Barack Obama, berlin, blog, change, cyber, facebook, floating signifiers, google, hope, Maya Escobar, president, shepard fairey, st- louis, twitter, young people
categories: activism, Art, blogging, new media, news, Performance Text, political, YouTube
Thursday 03.12.09
Posted by maya escobar
 

People's Hopes

There have been some wonderful submissions to togetherwehope.com. Here are some examples.  Visit togetherwehope.com to share your hopes for the future.I hopehairdoI hope my brotherautismfor a new america go obamacolorfind peacetrust

tags: carianne noga, change, economy, flash, hope, i hope, obama, paint, peace, public art, red tags, tags, together we hope, website
categories: activism, Art, Maya Escobar, st- louis
Monday 02.02.09
Posted by maya escobar
 

Georgia Kotretsos

g-x4b.jpgAthens based artist, Georgia Kotretsos is the editor-in-chief of Boot Print, a contemporary art publication published by Boots Gallery. For the next two weeks Georgia will be the guest blogger on Art 21.check her out....

excerpt from her first post

[I] condemn all forms of violence and vandalism and I have been firm on this since the very beginning. Yet in a cloud of ambiguity the media, a political party and many civilians justified the mayhem and fed its appetite. A state of simmering pandemonium stamped this holiday season and with no further delay, a bloody dialogue was set in motion in the early hours of January 5th, 2009. Thirty Kalashnikov shots were fired towards three policemen who were guarding the Ministry of Culture. The gunmen sealed the attack with a grenade. A 21 year-old policeman was wounded and still remains in critical condition.

Both shootings took place in Exarchia, in downtown Athens. When asked about January 5th, a middle-age female resident of the area said with confidence to a news reporter “I heard Kalashnikov shots been fired.” Who can distinguish the type of a gun by its shots in the middle of the night in Athens? The death of the student has sparked the worst riots for decades, which escalated to be a sociopolitical vendetta. Is this a society of an eye for an eye?

Why is this all happening? For way too many reasons that go too far back, but most importantly because the Greek gluttonous government in power since 2004 is digging a hole and inviting us all to jump in.  For the last 18 months, new scandals make weekly headlines, there isn’t even enough time to react in between – the lethal combination of a corrupted government and a lethargic Prime Minister, Kostas Karamanlis, is what we’re left with at a time of severe economic stagnation, a chronic lack of meritocracy, an endless list of social injustices and continuous brutality towards protestors, which in this case were often teenagers, by the state.

How could I ever link this intro to the art postings I’ll upload from Athens for you in the following days? Maybe I can’t and maybe I shouldn’t and for that I have to say this now.

Art may echo this page of Greek contemporary history, but I’m not convinced it’s entirely necessary unless we’re willing to individually evaluate the role of art within the contemporary Greek society and further admit openly the kind of voice it has for each one of us, and then get on with our day.  There is life after art and if artists are willing to react, or make a stand, they are not obliged to call it art – an artist is also a citizen.  If anybody finds comfort in turning this into some careerist driven niche, I’ll personally stay away. An open dialogue that’s not addressed exclusively to the intellectual elite can be an initial answer to our racing thoughts[...]

tags: art 21, art-education, athens, boots, contemporary art, Georgia Kotretsos, greece, Kalashnikov, pbs, st- louis
categories: Art, artforum, blogging, Talented Female Artists
Friday 01.09.09
Posted by maya escobar
 

Washington University in St. Louis MFA Open Studios

Washington University Graduate Open Studios and Art Sale Saturday, December 13th, 2008 Open Studios: 4-9 p.m. Lewis Center725 Kingsland_____________________________________________________________________Washington University MFA students are pleased to announce our Fall 2008 Open Studios and Art Sale, featuring work by more than 40 innovative young artists working in painting, printmaking, photography, sculpture, combined media, installation and video.From 4-9 our studios will be open to the public and artists will be present to answer questions and interact with visitors. This event presents a unique opportunity to experience the work of emerging artists outside the traditional gallery setting.  The event will be accompanied by an art sale from 4-9:00 pm.The art sale will take place on the third floor of the MFA Building and will feature original works by MFA students.  Payments may be made in cash, or by check with ID only. Proceeds will benefit the Washington MFA Student Organization and will be put towards the growth and development of the MFA program as well as to the individual artist.The Graduate Program has been flourishing at Washington University.  Housed in the distinctive Lewis Center in the heart of University City, MFA students and faculty interact in a collaborative, organic setting, creating a program that is always evolving and pushing the boundaries of contemporary artistic practice.  Please join us for this unique event.

tags: Aaron Bos-Wahl, Andrew Cozzens, Anne Lindberg, art sale, Art Show, Bryan Eaton, carianne noga, Carlie Trosclair, carmon colangelo, Carolyn Bendel, Clyde Ashby, dan solberg, Danielle Kantrowitz, delmar, Elaine Rickles, Emily Moorhead, erica millspaugh, Gina Grafos', Glenn Tramantano, Goran Maric, Hye Young Kim, Jacob Cruzen, Jessica Papa, Joel Fullerton, Joel Parker, John Early, John Hutchings, Jonathan Muehlke, Kathryn Trout, Kelda Martensen, Lawrence Keaty, Lewis Center, loop, Mad Mohre, Mamie Korpela, Mary Beth Hassan, Meredith Foster, MFA, Michael Smith, missouri, Morgan Gehris, Natalie Toney, Nicolette Ross, Paola Laterza, Patricia Olynyk, Rachel Dennis, rebecca potts, Ryan Fabel, Sam Fox, Shannon Randol, st- louis, Stephanie Barenz, Stephen Hoskins, Taylor Wallace, university city, wash u, Washington University in St- Louis, Wenting Hsu, wustl
categories: Art, contmporary art, exhibition, Maya Escobar
Wednesday 12.10.08
Posted by maya escobar
 

Hope in the STL POST

Article from the ST. LOUIS POST-DISPATCH

'Hope' springs anew for Washington University grad students

University City Post-OfficeNovember 19, 2008 -- Carianne Noga, a graduate student of art at Washington University, ties tags of hope onto a sculpture outside the University City Post-Office. Noga and fellow student Maya Escobar started soliciting people's hopes to place on the sculpture. (Christian Gooden/P-D)By Margaret GillermanST. LOUIS POST-DISPATCH11/29/2008UNIVERSITY CITY — Georgia O'Keeffe found inspiration in the light and shapes of New Mexico. Mary Cassatt found hers in mothers and children. Maya Escobar and Carianne Noga, two graduate students at Washington University's Sam Fox School of Art and Design, found inspiration for their latest project from the long lines on Election Day at a Ben and Jerry's ice cream shop in the Loop.There, on the sidewalk outside the shop, which was giving away scoops of ice cream to voters, the two women felt excitement and hope among voters. They said they found that same feeling across the street in the long line of voters waiting to vote at the Loop polling place."We wanted to continue that moment and not let it peak out," Noga said.Before the polls closed, they had begun to create their "I hope…" project.They first staked out a site: outside the University City Post Office at 561 Kingsland Avenue.They then provided people with bright red tags and paint markers for them to write down their hopes for a better future.The tags then are affixed to a permanent lattice wood sculpture already on site outside the Post Office."As difficult as it can be sometimes to voice our wishes and dreams, it can be strengthening," the artists say in explaining their mission. "We can be reminded of the rest of the world outside our own immediate concerns. In this period of great change and near infinite possibilities, it is time for us to voice our hopes."While the project is for all people, Escobar said it holds special meaning for young people."This is our moment to make a difference for our communities," Escobar said. "We need to be aware — of our national situation, of the economy."Many of the hopes expressed — most recorded anonymously — so far are noble and universal: "I hope for world peace" and "My hope is that hate is no longer."Some of the hopes are personal. "I hope to not fear death," wrote one.Others have a distinctly political bent: "I hope we get out of Iraq and don't go to war with Iran." And some are just fun, like the person hoping for "chocolate cake for dessert ..."A University City police officer named Hope — Reginald Hope — shared with them his own hope: for safety for police officers. A fellow officer was killed while on duty near the Loop last month.Washington University Chancellor Mark Wrighton gave his hope and "wishes for better health and greater prosperity for all."The artists also are encouraging people to submit their hopes online at togetherwehope.com.The existing sculpture outside the post office was designed in 2005 by an undergraduate architectural design studio taught by Carl Safe in the Washington University School of Architecture. University City resident Ethel Sherman had asked Safe to help create a sculpture in memory of her husband William Sherman, a Washington University biochemist who died about five years ago."It's strong like Bill and peaceful and quiet," she said. Sherman said she's thrilled about adding "I hope..." to it."This is an exciting time of change and hope," said Sherman, a retired psychologist and teacher who worked for 10 years at the Loop's Craft Alliance.The artists, both 24, come from family traditions of public service and political idealism."I grew up under the table of political meetings," says Escobar, remembering her childhood in Chicago. "My friends and I formed our first political organization when we were 11 — Students Against Child Oppression — on behalf of children in sweatshops in Mexico."Her mother is a school nurse, and her father, an educator, hosts a radio show in Chicago called "Si, Se Puede," which means "Yes, We Can." The program has been around since 1996.Noga grew up in the Washington, D.C., area and in Georgia. Her father is a psychiatrist at a state hospital, and her mother is a library director.Both artists are second-year graduate students in the two-year master's of fine arts program.The project will remain up through January. Later, the tags can be relocated to other sites and the online site will remain.University City has embraced the "I hope ..." project, according to city manager Julie Feier."It's an inspiring project," she said.

[email protected] | 314-725-6758

tags: activism, artists, carianne noga, Carl Safe, Chancellor Mark Wrighton, collaboration, community, delmar, election voting, ethel sherman, i hope, installation, jewish artist, latina artist, MFA, participatory art, peace, Performance, politics, post office, red tags, Reginald Hope, sam fox school of art and design, st- louis, st- louis jewish, st- louis post-dispatch, tags, tyvek, university city, Washington University in St- Louis, Washington University School of Architecture, young people
categories: Art, Maya Escobar, news
Saturday 11.29.08
Posted by maya escobar
 

together we hope

[youtube=http://www.youtube.com/watch?v=ZcwPoFPdeVM]The polling lines were LONG in STL, I waited over 4 hrs to vote!  But it was well worth it, I have never been more proud to be an american and to take part in such an important moment in history.The night of the elections, Carianne and I initiated our project together we hope with the help of our friend Becky Potts.  We passed out red tyvek tags and asked people to write down their hopes for the future. We tried to encourage them to go beyond "I hope Obama wins" or I hope McCain wins".People wrote things ranging from "I hope I get good grades" to "I hope that we end the war in Iraq and do not go to war win Iran."Check out this website we created where you can submit your hopes online. We will make a tag for each hope submitted...i hope to make the world a better place

tags: activism, american, carianne noga, change, community, elections, ethel sherman, flash paint program, hope, identity, intervention, lattice, Lewis Center, missouri, obama, participatory art, peace, post office, public art, rebecca potts, sculpture, st- louis, ucity, unite, university city, wash u city hall, Washington University in St- Louis, website, wustl, youth
categories: Art, Maya Escobar, Performance, political, psychogeography
Saturday 11.08.08
Posted by maya escobar
 

Berlin's Eruv

berlin's eruv

tags: Aubrey Pomerance, critical pedagogy, Dana Bairamov, daniel liebeskind, derive, diasporadic, documentary, eruv, germany, holocaust, i am a living jew, ich bin ein lebender jude, Jewish Community of Berlin, jewish education, jewish identity, Jewish Museum Berlin, kiruv, kulturprojekte berlin, Kunsthaus Tacheles, Lala Susskind, lauder foundation, memorial to the murdered jews of europe, midrasha, monument, moshe or, Moti Moscovici, museum education, Patricia Olynyk, peter eisenman, Philosemitism, psychogeography, Rabbi Josh Spinner, rabbinic urbanism, richard serra, Sabine Eckmann, shoah, site specific installation, Tanja Groenke, Uwe Neumärker, wash u, Washington University in St- Louis, yeshiva, Yeshivas Beis Zion
categories: Art, berlin, berlin's eruv, contmporary art, exhibition, identity, Maya Escobar
Saturday 07.19.08
Posted by maya escobar
 

Talented Female Artists: Eleanor Dubinsky

Eleanor Dubinsky is a musician, choreographer, video and visual artist whose performances and installations create the experience of travel and a sense of immersion in the unknown. Eleanor's work embraces and inspires imagination and explores our connections to our bodies and to one another. She is interested in expanding who gets to participate in art-making and wants to engage audience members in a sense of wonder, questioning and creativity about their everyday lives. To this end, she rehearses, installs and performs her pieces in public spaces such as train and subway stations, parks and storefront windows. Eleanor’s artistic roots are in music, beginning with classical cello at the age of three. Based in New York since 1999, she has performed and created in France, Poland, the Czech Republic, Argentina and throughout the United States.

be sure check out her myspace page to hear her awesome music...[youtube=http://uk.youtube.com/watch?v=yycdvyycBx4]

Get on the Guagua

coming soon....Eleanor's pieces Fast Body (2007) and Get on the Guagua: a film about getting on the bus and around in general in Havana, Cuba (2006) were selected for the Danca em Foco International Videodance Showing in 2008, which will take place from August 7-24th at Oi Futuro, Rua Dois de Dezembro, 63/4º andar – Flamengo – Rio de Janeiro, Brazil. www.dancaemfoco.com.brEleanor will be in Turkey from July 12-29 participating in a week-long intensive workshop in music and dance improvisation with master teachers Julyen Hamilton and Barre Phillips, followed by a week-long performance residency in Cappadocia with the Paris-based dance and music collective Emma Jupe, of which she is a member. They will be developing and performing new work and performing daily for the local residents in public spaces.

tags: Barre Phillips, Brazil, Bruno David Gallery, Cappadocia, cello, Danca em Foco International Videodance, dance improvisation, dancer, eleanor dubinsky, Emma Jupe, Fast Body, gallery opening, Get on the Guagua, jewess, jewish artist, Julyen Hamilton, new york, performance artist, Rio de Janeiro, St- louis art, YouTube
categories: Art, contmporary art, feminist, Talented Female Artists
Thursday 06.19.08
Posted by maya escobar
 

Maya Escobar Paint 4 Peace on ABC 7 News

I just re-uploaded a better quality of this video to youtube, check it out if you missed it before

Paint 4 Peace mural on ABC "The Ñ Beat," with host Theresa Gutierrez back in 2002

Paint 4 Peace is a non-profit organization comprised of artists and activists who strive to create a culture of peace, fortify communities, and bridge the gap between humanity and politics through artistic endeavors.

tags: 9/11, activism, anti-war, chicago graffiti, community, funding, gabriel romero, gallery 37, golden apple, graffiti, high school, hip hop, jeff orr, jessica juarez, latino, mayor daley, melissa woo, miriam socoloff, mural, n beat, non profit, organized students of chicago, OSC, paint 4 peace, panasonic, peace process, rudy vidal, sandi gutstein, september 11th, statik, theresa gutierrez, victoria church, whitney young, youth first, zeek
categories: Art, Chicago, Maya Escobar, news, political, YouTube
Thursday 06.19.08
Posted by maya escobar
 

caminante no hay camino

There is one specific image that I have never been able to remove from my mind: an image of a Guatemalan solider pointing a gun at the belly of a young pregnant woman. Ironically, I have no recollection as to the source of that specific image. Part of me wonders if that image even existed, or if it was a confabulation of my youth, created in response to the countless stories of political massacre in Guatemala that my father described to me on a regular basis.The Power of ImageRecently I attended a symposium on Architecture, Art and the Experience of Blackness, where I was greatly moved by the words of Hamza Walker, who serves as the Director of Education and Associate Curator for the Renaissance Society at the University of Chicago.In an effort to outline “blackness” or the “black experience”, Walker alluded to the profound impact of the publication of the casket-side Emmett Till photos in JET magazine.The Till incident began with the brutal beating and murder of an 11yr old boy, whose only crime was whistling at a white woman. In a surprisingly high profile trial the two men accused were almost immediately acquitted by an all white jury. The boy’s grieving mother insisted on an open casket funeral so that the world could see what had happened to her beloved son.Walker said, that the media transmission of these transgressions confirmed the collective understanding shared by African Americans that this treatment was the reality of the judicial system. If they were to ever “compromise the integrity of a white woman” what happened to Till would happen to them.Is exposure to explicit images of human brutality the proper way to insure that these incidents do not repeat themselves?How many times have we seen the same iconographic holocaust pictures?But do we know who is in these images and what is taking place?Has seeing the same images a million times done anything the stop the Iraq war or prevent genocide in Darfur?Perhaps the issue comes down to the dissemination of information to young people. Without providing a proper context for the interpretation and dialogue surrounding these explicit images, the depicted incidents become far removed from our lives, and we become numb to their reality.Why a Coloring Book?Coloring Books, emerged in the United States a part of the movement towards the “democratization of education”. They are commonly utilized in popular education models as, accessible teaching tools for often illiterate audiences.This coloring book provides the platform for the introduction and the critical re-evaluation of social movements the context in which they occurred, and the individuals who have preserved and made a major impacts upon the world.

tags: African American, anti-semitism, Art and the Experience of Blackness, art lesson plan, art-education, banking education, Buchenwald, civil rights movement, collective understandin, community, contextualizes, contmporary art, critical pedagogy, critical thinking, cultural diversity, cultural identity, descrimination, diaspora, disappearances, disillusionment, education, ellie weisel, emmett till, exhibition, Hamza Walker, high school girls, high school students, hispanic art communitiy, hispanic performance artist, hispanic social networking, holocaust, Holocaust Remembrance Day, iconographic image, identity, immigration, intelligent Latinas, interconnections, interdisciplinary, internet, iraq, iraq war, JET magazine, Jewish, jewish cartoon, jewish culture, jewish identity, latina coloring book, latino art, latino art community, latino community st- louis, latino high school students, lesson plan, liberation, Live Art, maya escobar lesson plan, media, MFA, MFA Wash U, multicultural art, parents, paulo friere, philosophy of education, polarized, political, political massacre, power structure, public policy, racism, Renaissance Society, transmission, wordpress, YouTube
categories: Art, culture, curriculum, Maya Escobar
Tuesday 04.29.08
Posted by maya escobar
 
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