Do black leather pants qualify as a tax deduction for rock stars?

Loren's long awaited legal music database has finally arrived!here is the official video:[youtube=http://www.youtube.com/watch?v=uht1lm-oApE]and here is the official press release:

From writing-off leather pants to copyright disputes: New database chronicles legal side of music industry

School of Law's Center for Empirical Research in the Law and a recent law alum launch thediscography.org

By Jessica Martin

Do black leather pants qualify as a tax deduction for rock stars?Fans, musicians, journalists, researchers and anyone else interested in music can see how the courts dealt with this question and nearly any other legal issue involving the music industry at The Discography: Legal Encyclopedia of Popular Music accessible through thediscography.org.The site was created by Loren Wells, JD, musician and recent graduate of the Washington University in St. Louis School of Law and is supported by the Center for Empirical Research in the Law (CERL) at the School of Law.The site’s database — the most elaborate of its kind — covers 2,400 court opinions spanning nearly 200 years of the music industry.The opinions, ranging from copyrights and contracts to taxes, torts and more, are fully summarized and searchable by a number of variables such as artist, location, timeframe issue and more.“You can see nearly all of U.S. law through the cases and while the cases are educational, they’re also immensely entertaining,” Wells says.“The Discography is for anyone who legitimately wants a balanced perspective of the music industry and an appreciation for the people who make it happen.”

Wells started in the music industry with small rock shows and then moved onto playing the House of Blues and record label showcases. He strayed from the stage briefly to attend law school.

Thediscography.org also features a blog that highlights interesting cases, artwork by Wells and a news section on current legal events in the music industry.CERL provides the technical platform to deliver Wells’ database to anyone who would like to access it.“We took an uncut gem and presented it in a defined form,” says Andrew D. Martin, PhD, CERL director and professor of law.“The Discography is exciting because it’s an extraordinary collection of information that did not previously exist.Martin says the project is being driven by a “very passionate student” and is a departure from the staid, faculty projects that CERL normally supports.“The value of the database is immense,” says Martin, who is also professor and chair of the Department of Political Science in Arts & Sciences. “Through the lens of music cases we’re able to understand a great deal of American law.”CERL’s research technologist Troy DeArmitt says “Wells put a lot of energy and knowledge into constructing this body of information.“It would be criminal if this information was not accessible to the world,” DeArmitt says.Editor's Note: Loren Wells, Andrew Martin and Troy DeArmitt are available for live or taped interviews using Washington University's free VYVX or ISDN lines. Please contact Jessica Martin at (314) 935-5251 or [email protected] for assistance.

a guest post by seenoga

a guest post by seeNoga.

As you doggedly pursue, chase, and snap at the heels of your Self, you do so knowing there is no chance you will ever catch up. For each of us, throughout our individual lives, we will be ever distant from knowing our own selves. When a person pursues his or her Self in an aggressive, determined way, the resulting hyperactive sensibility allows for a greater adaptability and sensitivity. This flexibility can be useful in contemporary human life, but only to a certain extent.  It is also due to the fast-paced nature of today’s engineered environments, that there is a strong tendency (especially among young people) to go to extreme lengths in order to sustain within their own lives the hyperactivity and intensity they witness in popular culture and media. Consider the called-for constant reachability via cell-phones and laptops, as well as many other forms of expedition in our ‘lived-in’ world. These accommodations range from aerodynamics to ATMs. As many workers in today’s professional world simultaneously lament and extol their parasitic relationships with a Blackberry or other such Pocket God, I, too, have at many times felt chained to my laptop (i.e. the Internet), fearing I would miss something absolutely critical. Unfortunately, the fact that missing anything important has not happened for the most part, hardly affects the worry and anxiety that it might happen.Yet still, it seems, this once motivating anxiety is becoming a repressed urge, one which is less and less a bother, the more my environment becomes one seamless, semi-omniscient “news” feed. On the evening of President Barack Obama’s Address to the Nation, Maya Escobar recorded “Obama Tweet: How a New Generation Gets Their Information.” In this video Escobar documented a particular event, an important cultural event, one which incidentally brought the use of Twitter to the fore in popular culture.[youtube= http://www.youtube.com/watch?v=359HwupsY1s]

Obama Tweet: How a New Generation Gets Their Information, 2008

I was with Escobar on this evening and was struck by the depth of her interaction with the digital realm. She was sitting in front of a T.V. broadcast of the speech, while she was also further mediating that media via her computer, on which she was following Twitter and CNN.com’s coverage of the event. Beyond all that, Escobar was creating her own real-time, indexical document of the event on television along with CNN and Twitter as instantaneous forms of annotations to the President's speech. Escobar was watching, sitting one more stage removed, behind the lens of a video camera. Because of the way in which she layered the television screen the computer screen and then the interface of any viewer's monitor, Escobar has effortlessly choreographed a multi-layered, engagement with the very most current of events. However, though I may have somewhat qualified and rationalized instant-communication tools, I still believe there must be a deliberate effort to complement those socially-prescribed media with other, independent forms of digital exchanges. While I do believe in the great social potential of our rapidly advancing communications media, my work seeks to push and pull on parts of these evolving global ‘informachines,’ in an effort to challenge the omnipresence of commercial media.[youtube=http://www.youtube.com/watch?v=d0ZvYQOp89I]

Look Out, 2008

That sort of layering of non-dimensional spaces is unique to the contemporary world, with the inception of digital technologies, and this collage-like aesthetic is of great interest to the work of Maya Escobar, as much as it is to my own. Although, unlike the deceptively referential works of my counter-part, in many of my works, I use and refer to popular media sources and specific Internet sites indirectly and rarely with any superficial visibility. It is with great deliberation and much hypothesizing that I curate my works in the manner in which I do. I intend my works to avoid specificity and leave wide-open their readings to a much more self-guided analysis by viewers. In the piece “Look Out,” the projected video came directly from YouTube. I simply cut off the last second of the original video, thus shortening it to 17 seconds. I then prepared it as a video-loop for its installation underneath a staircase at the Mildred Lane Kemper Art Museum. Because of its placement, where it fills a theretofore, unaddressed space, it is as though the rolling image is part of the museum structure itself. The particular clip, which I chose after viewing dozens of similarly tagged videos (‘storm,’ ‘tree,’ ‘willow,’ and ‘weeping’), was selected for very specific compositional reasons; reasons which are the very same principles of design taught to anyone working in commercial design or the visual arts: complimentary colors, rule of thirds, dynamic composition and varied textures, to name a few. Because of my focused selection process, this video, although created for very different (and unknown) reasons, still fits very well into the installation space as a deliberately designed, and potentially permanent use of what is otherwise a neglected space. The video became part of the stairwell. By existing within a predetermined, architectural frame, it became part of the space, as opposed to sitting on the surface as a painting does.  This projection did not exist in the way that many (most) installations do: as obvious alterations or obtrusive interjections into a space. This work asserts itself as a physical part of the space, as the projector beams through from behind the scrim in the stairwell. It also assumes a living presence, as it reiterates itself, by many reflections and refractions, split and scattered, bouncing around the main hall of the museum. The video functioned as a decorative element but also an illusory window to an outside world, whereas, the space without that piece is simply a pane of glass that looks into the shadowy crotch of a stairwell.  I do not mean every square inch should be taken up for some sort of visual activity or illusionary window. Simply, this work proposes how our constructed spaces, in this case a venue for art viewing, might be reinterpreted. Insofar as, a corner can conceivably become a window, as illusory and impermanent as my particular interpretation may be.

*NOESCO is seeNoga and maya escobar

Berlin's Eruv Video

[youtube=http://www.youtube.com/watch?v=bGjJhIFUNGA][youtube=http://www.youtube.com/watch?v=CycyYiY933A][youtube=http://www.youtube.com/watch?v=yCM4rrhbj5U]click here to visit website

Berlin's Eruv at the 2009 Conney Conference on Jewish Art

I will be presenting Berlin's Eruv at the 2009 Conney Conference: Performing Histories, Inscribing Jewishness at University of Wisconsin Madison.Berlin’s Eruv is a conceptual project that addresses the assumed non-presence of Jews in Germany. Berlin does not actually have an eruv. There is however, an active Jewish community, one that is frequently overshadowed by the city's prominent monuments and memorials commemorating Jewish life (death). Berlin's Eruv weaves together voices from Berlin's Jewish community in an attempt to construct a metaphorical eruv representative of a living Jewish Community. Just as the eruv exists in the minds of the people who abide by it, Berlin’s Eruv manifests itself through the conversations surrounding the idea of the piece.*****I will be showing Berlin's Eruv at 2009 MFA Thesis Exhibition, opening May 8th at the Kemper Art Museum.

breaking down the elephant

Ruth at the writing center (who somehow amazingly manages my artistic craziness and dyslexia) helped me come up with this metaphor for my work, based on the story of the elephant and the blind men.I think it might become my artist statement.

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Some people think that I am the true representation of the elephant.It is true I am an elephant, but not the only elephant.I try to break up the conception of being the only elephant.Some people see a small portion of my work and think it is the whole- the representative elephant.Others understand that each piece connects to another piece and that individually they are only fragments.When breaking the elephant up into pieces, information slips in through the cracks.People also respond to this new information- creating a bigger more amorphous elephant.

The amorphous elephant is broken up again and again, so that it is relevant to new individuals new experiences...

a) accionesplasticas.comb) mayatalk.wordpress.com/2007/04/11/obsessed-with-frida-kahlo/c) thewayismadebywalking.com/d) www.youtube.com/watch?v=V5sFV2xmpfAe) berlinseruv.comf) www.youtube.com/watch?v=359HwupsY1sg) mayaescobar.com

Negotiating Diaspora Identities Through New Media

Join PhD Anthropology Candidate Eric Repice and MFA Candidate Maya Escobar in a brown bag lunch discussion concerning transnational, transcultural, and hybrid negotiations of identity through new media.How do these discussions vary between our fields?Eric Repicefor more information on Eric Repice visit http://www.artsci.wustl.edu/~esrepice/homefor more information on Maya Escobar visit http://mayaescobar.com[youtube=http://www.youtube.com/watch?v=3li_mT--f-A][youtube=http://www.youtube.com/watch?v=G-GDmDcSH4g][youtube=http://www.youtube.com/watch?v=whLYM9o946w][youtube=http://www.youtube.com/watch?v=Vz2fhmRzCOA][youtube=http://www.youtube.com/watch?v=14bv0-dzMIc][youtube=http://www.youtube.com/watch?v=NNAxEUEE43Y]

Washington University in St. Louis MFA Open Studios

Washington University Graduate Open Studios and Art Sale Saturday, December 13th, 2008 Open Studios: 4-9 p.m. Lewis Center725 Kingsland_____________________________________________________________________Washington University MFA students are pleased to announce our Fall 2008 Open Studios and Art Sale, featuring work by more than 40 innovative young artists working in painting, printmaking, photography, sculpture, combined media, installation and video.From 4-9 our studios will be open to the public and artists will be present to answer questions and interact with visitors. This event presents a unique opportunity to experience the work of emerging artists outside the traditional gallery setting.  The event will be accompanied by an art sale from 4-9:00 pm.The art sale will take place on the third floor of the MFA Building and will feature original works by MFA students.  Payments may be made in cash, or by check with ID only. Proceeds will benefit the Washington MFA Student Organization and will be put towards the growth and development of the MFA program as well as to the individual artist.The Graduate Program has been flourishing at Washington University.  Housed in the distinctive Lewis Center in the heart of University City, MFA students and faculty interact in a collaborative, organic setting, creating a program that is always evolving and pushing the boundaries of contemporary artistic practice.  Please join us for this unique event.

Hope in the STL POST

Article from the ST. LOUIS POST-DISPATCH

'Hope' springs anew for Washington University grad students

November 19, 2008 -- Carianne Noga, a graduate student of art at Washington University, ties tags of hope onto a sculpture outside the University City Post-Office. Noga and fellow student Maya Escobar started soliciting people's hopes to place on the sculpture. (Christian Gooden/P-D)By Margaret GillermanST. LOUIS POST-DISPATCH11/29/2008UNIVERSITY CITY — Georgia O'Keeffe found inspiration in the light and shapes of New Mexico. Mary Cassatt found hers in mothers and children. Maya Escobar and Carianne Noga, two graduate students at Washington University's Sam Fox School of Art and Design, found inspiration for their latest project from the long lines on Election Day at a Ben and Jerry's ice cream shop in the Loop.There, on the sidewalk outside the shop, which was giving away scoops of ice cream to voters, the two women felt excitement and hope among voters. They said they found that same feeling across the street in the long line of voters waiting to vote at the Loop polling place."We wanted to continue that moment and not let it peak out," Noga said.Before the polls closed, they had begun to create their "I hope…" project.They first staked out a site: outside the University City Post Office at 561 Kingsland Avenue.They then provided people with bright red tags and paint markers for them to write down their hopes for a better future.The tags then are affixed to a permanent lattice wood sculpture already on site outside the Post Office."As difficult as it can be sometimes to voice our wishes and dreams, it can be strengthening," the artists say in explaining their mission. "We can be reminded of the rest of the world outside our own immediate concerns. In this period of great change and near infinite possibilities, it is time for us to voice our hopes."While the project is for all people, Escobar said it holds special meaning for young people."This is our moment to make a difference for our communities," Escobar said. "We need to be aware — of our national situation, of the economy."Many of the hopes expressed — most recorded anonymously — so far are noble and universal: "I hope for world peace" and "My hope is that hate is no longer."Some of the hopes are personal. "I hope to not fear death," wrote one.Others have a distinctly political bent: "I hope we get out of Iraq and don't go to war with Iran." And some are just fun, like the person hoping for "chocolate cake for dessert ..."A University City police officer named Hope — Reginald Hope — shared with them his own hope: for safety for police officers. A fellow officer was killed while on duty near the Loop last month.Washington University Chancellor Mark Wrighton gave his hope and "wishes for better health and greater prosperity for all."The artists also are encouraging people to submit their hopes online at togetherwehope.com.The existing sculpture outside the post office was designed in 2005 by an undergraduate architectural design studio taught by Carl Safe in the Washington University School of Architecture. University City resident Ethel Sherman had asked Safe to help create a sculpture in memory of her husband William Sherman, a Washington University biochemist who died about five years ago."It's strong like Bill and peaceful and quiet," she said. Sherman said she's thrilled about adding "I hope..." to it."This is an exciting time of change and hope," said Sherman, a retired psychologist and teacher who worked for 10 years at the Loop's Craft Alliance.The artists, both 24, come from family traditions of public service and political idealism."I grew up under the table of political meetings," says Escobar, remembering her childhood in Chicago. "My friends and I formed our first political organization when we were 11 — Students Against Child Oppression — on behalf of children in sweatshops in Mexico."Her mother is a school nurse, and her father, an educator, hosts a radio show in Chicago called "Si, Se Puede," which means "Yes, We Can." The program has been around since 1996.Noga grew up in the Washington, D.C., area and in Georgia. Her father is a psychiatrist at a state hospital, and her mother is a library director.Both artists are second-year graduate students in the two-year master's of fine arts program.The project will remain up through January. Later, the tags can be relocated to other sites and the online site will remain.University City has embraced the "I hope ..." project, according to city manager Julie Feier."It's an inspiring project," she said.

[email protected] | 314-725-6758

together we hope

[youtube=http://www.youtube.com/watch?v=ZcwPoFPdeVM]The polling lines were LONG in STL, I waited over 4 hrs to vote!  But it was well worth it, I have never been more proud to be an american and to take part in such an important moment in history.The night of the elections, Carianne and I initiated our project together we hope with the help of our friend Becky Potts.  We passed out red tyvek tags and asked people to write down their hopes for the future. We tried to encourage them to go beyond "I hope Obama wins" or I hope McCain wins".People wrote things ranging from "I hope I get good grades" to "I hope that we end the war in Iraq and do not go to war win Iran."Check out this website we created where you can submit your hopes online. We will make a tag for each hope submitted...

Berlin's Eruv

Gina Grafos

beauty, brains, talent, wit... she has got it all.my girl Gina Grafos will be featured on the front cover of zeek magazine's april additon.be sure to check her out.

Birth. Soul. Spirit. Death. All cycles of life are overlapped in Gina Grafos' life and in work. Raised in a Jewish, evangelical Christian, Greek Orthodox family, Grafos' perception of belief was left quite askew. Her work now deals with the beliefs of others, with a preference for representations of faith whether relgious or philosophical.

abidin travels

(above)Willie Cole, The Difference between Black and White,2005-6. Shoes, wood, metal, screws, and staples, 85 x 16". 

ST. LOUIS, MO - War and disaster have profoundly shaped the opening years of the 21st century. In the United States and abroad, acts of violence and terrorism as well as natural catastrophes have resulted in large-scale destruction and displacement affecting the lives of millions. In February, the Mildred Lane Kemper Art Museum at Washington University in St. Louis will present On the Margins, an exhibition exploring the impact of war and disaster through the work of a diverse range of contemporary artists. Curated by Carmon Colangelo — a nationally known printmaker as well as dean of the university's Sam Fox School of Design & Visual Arts — the exhibition will showcase more than a dozen works, ranging from prints and photographs to video and large-scale installations, by ten artists from around the world. Several installations play against traditional approaches to war memorial. For example, Fallen (2004-ongoing), by the American artist Jane Hammond, comprises a large field of brightly colored leaves, each bearing the name of a soldier killed in Iraq. Similarly elegiac is Metal Jacket (1992/2001), by South Korea's Do-Ho Suh, which consists of 3000 dog tags stitched to the liner of a U.S. military jacket. Abidin Travels: Welcome to Baghdad (2006), an interactive video installation by the Iraqi expatriate Adel Abidin, allows viewers to become virtual tourists amidst the wreckage of his native Baghdad.

In conjunction with the exhibition MFA candidates Carianne Noga, Dan Solberg, Erica Millspaugh and I assumed the role of travel agents assisting museum visitors in arranging their virtual flight Baghdad aboard a B52.

Cultural Identity Dialog Exchange

Below are selected excerpts from a grant proposal that I recently submitted to Washington University, for a cultural identity dialog exchange between Guatemalan Youth living within the diaspora and those living in Guatemala. Please contact me if you are interested in collaborating, participating (either yourself or your child) and funders.

Within most North American contexts I am inevitably the only Guatemalan representative. As a child I yearned for this paternal classification. I wanted desperately to be a Guatemalan. However, upon entering academia I immediately became the Guatemalan. As an artist, this categorization places me in the awkward position of being unable to produce work without feeling and seeming inauthentic, voyeuristic, and exploitative.In order to directly confront these insecurities and consequential perceptions, I will expose myself to the very environment where I feel most uncomfortable: Guatemala. I will present myself exactly as I do in the United States with the self-imposed title: Guatemalan Jewish Interdisciplinary Artist and Educator. Working as a researcher, artist, educator, student, performer and public speaker I will interact with all of the communities represented by the aforementioned title.

[...]In this lesson, students will critically analyze the ways in which Guatemalans have been depicted both historically and presently. They will look at national and international examples of these depictions, produced by: historians, anthropologists, sociologists, the media, and artists. Considering the mediums that have been utilized in these depictions (newspapers, magazines, history books, movies, paintings, the internet, etc.), and their availability to the general public, students will evaluate the impact of these depictions on the formation of their personal identity.Students will then discuss their feelings towards Guatemalan youth living in the US, who have inevitably been equally (in not more so) effected by these depictions. They will then analyze the specific elements these depictions falsely portray or leave unsaid, thus identifying the important things they want Guatemalan youth living in the US to know about their culture. [...]

• What role does an individual play in defining their identity?• How is identity affected by: surrounding community, geographic location, socio-economic background, religious beliefs, political affiliation, gender, sexuality, level of education, access to technology?• What responsibilities accompany self-imposed cultural allegiance?• What responsibilities accompany societal-imposed cultural allegiance?

student work from Cuyotenango, Guatemala