In October of 2006 my rabbi started blogging. While trying to comment on one of his posts, I accidentally registered my own blog. Within hours of posting a comment, my name began appearing in Google searches. I was now linked to the post I had commented on, previous posts my rabbi had written, comments left by other users and the posts they had written elsewhere within the blogosphere. The rapidity with which I was branded, not only by my own online activity, but also by the online activity of others, seemed incomprehensible.I thought about this phenomenon in relationship to, the images that my friends and I had posted on Myspace throughout that year. I unknowingly went from being slightly annoyed and simultaneously amused by the phrase "take a picture of me for my Myspace", to it becoming completely natural and almost organic to document every moment, every outing, every time my friends and I put on make up, and to take pictures for Myspace. I saw this behavior even further exaggerated in the high school students I was student teaching. Their conversations were dominated with events that had transpired on Myspace, and when they were not talking about Myspace they were taking pictures for Myspace.When we talked about the factors that contributed to the construction of their individual and collective identities, my students were quick to bring up their style of dress, group of friends, the neighborhood they lived in, and the way they spoke. Yet not a single student referenced their online activity, the pictures they posted, the groups they joined, the comments they left on each others pages. I wondered why it was, that they were so aware of and adept at reflecting upon their experiences in the material offline world, but failed to mention the social network that played such a major role in their day-to-day lives.DECONSTRUCTING PERSONAL IDENTITY(today) I am referring to myself as a performance artist, Internet curator, and editor. I create and (concurrently) perform multiple online identities, by sampling from different representations of existing cultural discourses. I fragment my personal experiences and invite others to join in, and modify and regroup those fragments. By doing this I hope to share the process through which I deconstruct and reconstruct my individual conception of self, so that others can do the same in their lives.In the series Acciones Plásticas I performed representations of five constructed characters: a religious Jewish woman, a spoiled Jewish girl, a ghetto Latina, a sexy Latina professor, and a Mayan woman. I created low quality YouTube video blogs for four of the characters, the Mayan woman did not have a video, as she would not have had access to YouTube technologies. The videos were strategically placed on popular social networking sites, including YouTube and MySpace. The layout of YouTube contextualized the videos and framed them with user comments and similarly tagged user content. Jewish Girls was picked up by a popular left-wing Jewish blogging site Jewschool, and soon entered the Jewish Blogosphere where it was referred to as the JAP. This repositioning shifted the focus from the portrayal of multiple interwoven identities to a depiction of the Jewish American Princess. The JAP became how people knew my work, validating me while simultaneously conflating my identity with that of this particular character.One of the strategies that I employed to counteract idea of "me as The JAP" was to group videos from the series Acciones Plásticas together with three other Youtube videos in a video reel of my work. The first video in the reel, el es frida kahlo is me dressed as Frida Kahlo where I violently scream I am Frida Kahlo! In second video Be Wife, I wear a bright red bikini top in front of an image of a Mayan temple in Tikal. Traditional Guatemalan marimba music plays in the background, while red text scrolls across the top reading Guatemala's finest export. The third video Que Sencilla, features me as a little girl, who is being coaxed by an off-camera male voice to perform a dance for the camera.Someone who is expecting to see a Jewish American Princess, is instead greeted with an enraged Latina artist, trying to fight the stigma of being associated with Frida Kahlo. My inclusion of these additional videos was to show the multidimensionality of the five characters initially presented in Acciones Plásticas. The Mayan women does not have her own YouTube video, but with the addition of the Be Wife video, her absence is felt even greater. The face of Guatemala in these videos, is the chest of a mail order bride. Another example can be seen within the four original videos themselves. With the grouping of the ghetto latina with the sexy latina professor, vast cultural and class difference can be seen between the two representations of Latina women. Put together with el es frida kahlo and Be Wife, there are suddenly five Latina performers all acting on one stage.
I will be presenting Berlin's Eruv at the 2009 Conney Conference: Performing Histories, Inscribing Jewishness at University of Wisconsin Madison.Berlin’s Eruv is a conceptual project that addresses the assumed non-presence of Jews in Germany. Berlin does not actually have an eruv. There is however, an active Jewish community, one that is frequently overshadowed by the city's prominent monuments and memorials commemorating Jewish life (death). Berlin's Eruv weaves together voices from Berlin's Jewish community in an attempt to construct a metaphorical eruv representative of a living Jewish Community. Just as the eruv exists in the minds of the people who abide by it, Berlin’s Eruv manifests itself through the conversations surrounding the idea of the piece.*****I will be showing Berlin's Eruv at 2009 MFA Thesis Exhibition, opening May 8th at the Kemper Art Museum.
'Hope' springs anew for Washington University grad students
(Christian Gooden/P-D)By Margaret GillermanST. LOUIS POST-DISPATCH11/29/2008UNIVERSITY CITY — Georgia O'Keeffe found inspiration in the light and shapes of New Mexico. Mary Cassatt found hers in mothers and children. Maya Escobar and Carianne Noga, two graduate students at Washington University's Sam Fox School of Art and Design, found inspiration for their latest project from the long lines on Election Day at a Ben and Jerry's ice cream shop in the Loop.There, on the sidewalk outside the shop, which was giving away scoops of ice cream to voters, the two women felt excitement and hope among voters. They said they found that same feeling across the street in the long line of voters waiting to vote at the Loop polling place."We wanted to continue that moment and not let it peak out," Noga said.Before the polls closed, they had begun to create their "I hope…" project.They first staked out a site: outside the University City Post Office at 561 Kingsland Avenue.They then provided people with bright red tags and paint markers for them to write down their hopes for a better future.The tags then are affixed to a permanent lattice wood sculpture already on site outside the Post Office."As difficult as it can be sometimes to voice our wishes and dreams, it can be strengthening," the artists say in explaining their mission. "We can be reminded of the rest of the world outside our own immediate concerns. In this period of great change and near infinite possibilities, it is time for us to voice our hopes."While the project is for all people, Escobar said it holds special meaning for young people."This is our moment to make a difference for our communities," Escobar said. "We need to be aware — of our national situation, of the economy."Many of the hopes expressed — most recorded anonymously — so far are noble and universal: "I hope for world peace" and "My hope is that hate is no longer."Some of the hopes are personal. "I hope to not fear death," wrote one.Others have a distinctly political bent: "I hope we get out of Iraq and don't go to war with Iran." And some are just fun, like the person hoping for "chocolate cake for dessert ..."A University City police officer named Hope — Reginald Hope — shared with them his own hope: for safety for police officers. A fellow officer was killed while on duty near the Loop last month.Washington University Chancellor Mark Wrighton gave his hope and "wishes for better health and greater prosperity for all."The artists also are encouraging people to submit their hopes online at togetherwehope.com.The existing sculpture outside the post office was designed in 2005 by an undergraduate architectural design studio taught by Carl Safe in the Washington University School of Architecture. University City resident Ethel Sherman had asked Safe to help create a sculpture in memory of her husband William Sherman, a Washington University biochemist who died about five years ago."It's strong like Bill and peaceful and quiet," she said. Sherman said she's thrilled about adding "I hope..." to it."This is an exciting time of change and hope," said Sherman, a retired psychologist and teacher who worked for 10 years at the Loop's Craft Alliance.The artists, both 24, come from family traditions of public service and political idealism."I grew up under the table of political meetings," says Escobar, remembering her childhood in Chicago. "My friends and I formed our first political organization when we were 11 — Students Against Child Oppression — on behalf of children in sweatshops in Mexico."Her mother is a school nurse, and her father, an educator, hosts a radio show in Chicago called "Si, Se Puede," which means "Yes, We Can." The program has been around since 1996.Noga grew up in the Washington, D.C., area and in Georgia. Her father is a psychiatrist at a state hospital, and her mother is a library director.Both artists are second-year graduate students in the two-year master's of fine arts program.The project will remain up through January. Later, the tags can be relocated to other sites and the online site will remain.University City has embraced the "I hope ..." project, according to city manager Julie Feier."It's an inspiring project," she said.
[email protected] | 314-725-6758
Eleanor Dubinsky is a musician, choreographer, video and visual artist whose performances and installations create the experience of travel and a sense of immersion in the unknown. Eleanor's work embraces and inspires imagination and explores our connections to our bodies and to one another. She is interested in expanding who gets to participate in art-making and wants to engage audience members in a sense of wonder, questioning and creativity about their everyday lives. To this end, she rehearses, installs and performs her pieces in public spaces such as train and subway stations, parks and storefront windows. Eleanor’s artistic roots are in music, beginning with classical cello at the age of three. Based in New York since 1999, she has performed and created in France, Poland, the Czech Republic, Argentina and throughout the United States.
be sure check out her myspace page to hear her awesome music...[youtube=http://uk.youtube.com/watch?v=yycdvyycBx4]
Get on the Guagua
coming soon....Eleanor's pieces Fast Body (2007) and Get on the Guagua: a film about getting on the bus and around in general in Havana, Cuba (2006) were selected for the Danca em Foco International Videodance Showing in 2008, which will take place from August 7-24th at Oi Futuro, Rua Dois de Dezembro, 63/4º andar – Flamengo – Rio de Janeiro, Brazil. www.dancaemfoco.com.brEleanor will be in Turkey from July 12-29 participating in a week-long intensive workshop in music and dance improvisation with master teachers Julyen Hamilton and Barre Phillips, followed by a week-long performance residency in Cappadocia with the Paris-based dance and music collective Emma Jupe, of which she is a member. They will be developing and performing new work and performing daily for the local residents in public spaces.
beauty, brains, talent, wit... she has got it all.my girl Gina Grafos will be featured on the front cover of zeek magazine's april additon.be sure to check her out.
Birth. Soul. Spirit. Death. All cycles of life are overlapped in Gina Grafos' life and in work. Raised in a Jewish, evangelical Christian, Greek Orthodox family, Grafos' perception of belief was left quite askew. Her work now deals with the beliefs of others, with a preference for representations of faith whether relgious or philosophical.
I just submitted the work of Michele Feder-Nadoff, to the magazine I work for Zeek. Michele is a dear friend and a phenomenal artist, activist and educator. I thought it would be a good idea to share some information about Michele and to promote her organization the cuentos foundation.Artistic Director, Michele Feder-Nadoff, who is Jewish, founded Cuentos in 1998 with the humanist vision and commitment to tikkun haolam, a Jewish principal expressing each person’s responsibility to play a part in "healing the world." Cuentos members believe art is a transformative catalyst for effecting positive social change. Our work combats prejudice and discrimination through artistic and educational intergenerational projects and programs promoting mutual understanding.The abundance of cultural wealth living doorstep to doorstep in our neighborhoods provide all of us an opportunity to engage with and learn about each others' backgrounds. What connects us and how can live in peace together, connected by mutual understanding and appreciation of different cultures from around the globe?
check out their new book: Ritmo de Fuego
Ritmo del Fuego / Rhythm of Fire is a unique achievement, telling the story of the deep-seated copperworking tradition of Santa Clara del Cobre, an ancient community in the forested mountains of Michoacán, Mexico. What is often seen as “folk art” is shown to stem from early workshops established in Michoacán during the 8th-9th centuries AD, by coastal traders and artisans from the Andean Region of South America. Since then, the manufactures have included utilitarian and ornamental objects. Many have been recovered at archaeological sites, most notably from the 15th century Tarascan Kingdom. Others embrace forms of Spanish origin after the 16th century conquest. Today in the expanding international market, Santa Clara copperwares include a wide range of sophisticated decorative vases, pitchers, trays, dinner wares and related forms. A vital community has evolved with this ongoing tradition, portrayed with affection and care by the project organizer Michele Feder-Nadoff, and the many other authors in this remarkable, well written contribution to the cultural history of the Americas.
click here to purchase