Maya Escobar Paint 4 Peace on ABC 7 News

I just re-uploaded a better quality of this video to youtube, check it out if you missed it before

Paint 4 Peace mural on ABC "The Ñ Beat," with host Theresa Gutierrez back in 2002

Paint 4 Peace is a non-profit organization comprised of artists and activists who strive to create a culture of peace, fortify communities, and bridge the gap between humanity and politics through artistic endeavors.

Beverly A. Normand and the Rald Institute

Rald Institute's mission is to assist at risk children and individuals with learning, social-emotional, and other disabilities. We strive to enhance self-worth while strengthening cognitive and affective domains. We work to increase public awareness of various disabilities and function as advocates. The institute supports schools by providing technical assistance to staff. Rald provides experiences in the arts because we believe such experiences help children expand critical thinking, increase imagination and develop an appreciation for cultural diversity. Inclusive art workshops are offered at no cost to children. The institute is run by volunteers and there are no charges for services to individuals.

here is a link to an abc special on Beverly's work.

Beverly Normand, Ph.D., Founder and President, is a consultant for public and private schools in Illinois, and is lecturer and adjunct professor for several universities. She recently retired from the Office of Specialized Services, Chicago Public Schools, after thirty-four years of service as Special Education Teacher, Citywide Instructional Specialist, and Facilitator for School Based Problem Solving/Response to Intervention programs in Psychology and Special Education. She earned degrees from Roosevelt University, DePaul University and Chicago State University. She was a contributing writer for several publications of Chicago Public Schools, is the recipient of numerous educational awards, special recognitions, and various grants. She has written and hosted several educational television programs, has been published in numerous journals and magazines and has participated in various research projects.

A poet, designer, lyricist and patron of the arts, she has collaborated with artists and musicians on special projects and has planned and coordinated cultural programs and art exhibitions for school children, churches and other institutions throughout her adult life.

Serving as Commissioner of Religion and Race for the United Methodist Church in the South Shore Community of Chicago for twenty years, Normand developed activities and programs to support African American history and culture, while also planning activities and programs to strengthen multi-cultural exchange and diversity training. She served as editor for the Nimbus publication for many years.

Normand has helped thousands of pupils, parents, teachers, ancillary teams and school administrators, and is highly respected for her integrity, creativity and skills. "I believe in interdisciplinary instruction and all curricula that stimulate the imagination and lead us away from mediocrity and complacency. The mission of Rald Institute is to reduce the at-risk population, support children and individuals with special needs in a manner which leads to self-actualization, support as many parents and teachers as we can, and help twenty-first century educational leaders maintain integrity and democratic forms of leadership, while problem solving."

Gina Grafos

beauty, brains, talent, wit... she has got it all.my girl Gina Grafos will be featured on the front cover of zeek magazine's april additon.be sure to check her out.

Birth. Soul. Spirit. Death. All cycles of life are overlapped in Gina Grafos' life and in work. Raised in a Jewish, evangelical Christian, Greek Orthodox family, Grafos' perception of belief was left quite askew. Her work now deals with the beliefs of others, with a preference for representations of faith whether relgious or philosophical.

The Cuentos Foundation

I just submitted the work of Michele Feder-Nadoff, to the magazine I work for Zeek. Michele is a dear friend and a phenomenal artist, activist and educator. I thought it would be a good idea to share some information about Michele and to promote her organization the cuentos foundation.Artistic Director, Michele Feder-Nadoff, who is Jewish, founded Cuentos in 1998 with the humanist vision and commitment to tikkun haolam, a Jewish principal expressing each person’s responsibility to play a part in "healing the world." Cuentos members believe art is a transformative catalyst for effecting positive social change. Our work combats prejudice and discrimination through artistic and educational intergenerational projects and programs promoting mutual understanding.The abundance of cultural wealth living doorstep to doorstep in our neighborhoods provide all of us an opportunity to engage with and learn about each others' backgrounds. What connects us and how can live in peace together, connected by mutual understanding and appreciation of different cultures from around the globe?

CUENTOS PROGRAM OBJECTIVES:

To design programs that promote strong personal and cultural identity, as well as cultivate the ability to positively engage and communicate across cultures. We believe these are the keys for empowering youth, families, and communities with the capacity for participating in positive social change and mutual understanding.
To provide reciprocal learning/ educating of artistic strategies and art-making practices, techniques, traditions, such as copper-smithing, poetry writing & publishing, performance, curating.

To provide a safe, nurturing, extremely creative environment to test out ideas, performance, theater, music, a poem, or an exhibition idea in Cuentos’ storefront windows or space.

To empower through collective practices: A place to collaborate with others from similar and different backgrounds.

To make cross-cultural links and networks between groups.

To use art across disciplines to give projects a holistic and contextualized vision.

To develop the acquisition of transferable skills and knowledge: artistic, social, and cultural.

To provide an opportunity to express differences in cultural heritage, history, and traditions.

To act as an incubator for creating community connections and fellowship.

check out their new book: Ritmo de Fuego

Ritmo del Fuego / Rhythm of Fire is a unique achievement, telling the story of the deep-seated copperworking tradition of Santa Clara del Cobre, an ancient community in the forested mountains of Michoacán, Mexico. What is often seen as “folk art” is shown to stem from early workshops established in Michoacán during the 8th-9th centuries AD, by coastal traders and artisans from the Andean Region of South America. Since then, the manufactures have included utilitarian and ornamental objects. Many have been recovered at archaeological sites, most notably from the 15th century Tarascan Kingdom. Others embrace forms of Spanish origin after the 16th century conquest. Today in the expanding international market, Santa Clara copperwares include a wide range of sophisticated decorative vases, pitchers, trays, dinner wares and related forms. A vital community has evolved with this ongoing tradition, portrayed with affection and care by the project organizer Michele Feder-Nadoff, and the many other authors in this remarkable, well written contribution to the cultural history of the Americas.

click here to purchase

Nuevos Compañeros

So here I am introducing the best of the best...They will make you laugh, think, laugh some more and then go do something Ricardo from U N L O A D E D Ricardo is a Puerto Rican Jewish Playright. The first time I cam across his blog U N L O A D E D Ricardo had a post thanking a friend for describing him as a sexy Puerto Rican blooded beast .link to his screenplays

There's not many of us out there but we are a dedicated, determined few as far as Latino Jews go. You're addressing some very real issues in acciones plasticas. These projection do exist and it can be a big waste of daily energy to push them back so they can finally get to the real you. If I sat down and thought about it, I could probably conjure up some characters that show the projections on to me as well. At least some that I experienced while growing up. I think we've made some big strides in shedding the stereotypes, but the work is never really done. Hence the need for work like yours. I've never been good at this type of performance work you're doing however. I've always toyed with the idea of doing something similar to what your doing from a guys perspective, a one man show locally here, but I'm not there yet.

in another email

I came very close once to putting my picture up on Jdate but couldn't do it. I could definitely see lots of guys, intoxicated by by the likes of Selma and Penelope or J-Lo, wanting to bring you home for a one night stand and brag to their friends about how they "took a dip in some salsa." We men are terrible in this regard but I can imagine it would be very frustrating for you. You ought to be appreciated for what you've done artistically, academically and politically because those things are what create the whole person so to speak. But I bet these men wanted to hear none of that and just wanted you to talk dirty to them in Spanish, again we men are awful but in my opinion these men are also very insecure. Why? Because they lack the social skills to get past the stereotypes and engage you for who you are. If they really wanted to know more about the Latin culture there are tons of better approaches that are not so lame like "muy picante." I mean really, I would not say that seriously no matter how drunk I was. Just talk to people as equals.Now as far as respect from the others in the Latin community, cherish it. Often times there is resentment if you are accomplished. While you are loved, I am usually hated. First off people can't always place my ethnicity. I get everything in the book before they get to Puerto Rican. Yeah I don't have an accent, so what? I don't speak it but my family came here in the 20's, what do you expect? Things fade. I do understand it however so if someone's talking smack about me, I know. Artistically, hated by some in my family because I don't write or perform about racial issues. If I'm compelled to do so and it feels right, then I will. I'm not close with them anyway so it doesn't mater.I have no shame in who I am but if I'm expected to act a certain way for the appeasement of the ethnic police, then arrest me because I am who I am and feel no need to apologize for it.Now if women wanted to use me for a latin sex toy...Maya...I'll be honest, I'll be her Toys R Us if she's she's got the stuff. But men don't really get used this way. Not in America at least. Europe would be a different story. But even that would grow old in time I suppose, a very long time but still ;-)

Daniel aka theMULatino Daniel is a Mexican American Graduate Student at Missouri University. Daniel is the self-proclaimed token minority at MU.from his blog

Next, let's talk about Jewish people. Actually, wait a minute. Let's not. Cause I don't really know many Jewish people. However, a new study released by the American Jewish Committee indicates that Hispanics harbor more anti-Semitic feelings than non-Hispanics. So, according to the "research", I guess I'm supposed to hate Jewish people. Now (sigh).....I don't mean to debunk anyone's intellectual efforts here, but I don't think it's fair to Jewish people or Hispanics to waste time on such mindless activities like being anti-Semitic. It's pointless. It's ignorant. It's un-American. SO, let's not hate Jewish people.... let's hate WHITE people. If you ask me, it's completely unnecessary to begin dividing up white folks into groups and hating them by ethnicity. We should unify and hate them all equally. (Okay, you idiots. I hope you realize I'm joking here.)

This video was my first introduction to theMULatino.[youtube=http://www.youtube.com/watch?v=y0a4dJGRD9g]after seeing that hilarious video and reading his blog I had no choice but to post a response video.[youtube=http://www.youtube.com/watch?v=ENqJhrW0opI]To get the ball rolling I asked them to answer the following questions:

Where you see yourself going?
What is your goal as an artist/educator/politician/writer...?
In what facets (if any) do you plan on serving the latino and or jewish community?
What do you hope to achieve using the internet as a means of communication?
What do you want people to know about you?
As a minority (that is a public figure), who is more effective in creating change?

Intellectuals, Comedians, Artists

Who actually sees their work?[youtube=http://www.youtube.com/watch?v=b1ETIAoRbm4] [youtube=http://www.youtube.com/watch?v=1mu_a69i1G0][youtube=http://www.youtube.com/watch?v=7ZOp8BKaccs]
Ricardo's Responses:
1. I really hope to see myself in a position that I can write and direct my own films. When I sit down to write something I try and tell a story on how we, as people, use all the wrong ways to move and affect each other as opposed to honestly and openly communicating. To do the former is pave the way for a small scale but devastating human disaster. This is where the drama comes in and these dramas, these mini tragedies, are happening all around us each day. They go unnoticed because they don't involve a bank robbery or high speed chase, but there is great emotion and compelling stories in these events none the less. These are not easy targets to hit when doing a screenplay or the like but they are challenging.
2. In terms of serving the Latino community, I want to be able to show people out there that all of us have stories to tell that are universal in their appeal. While there will be Latino artist that contribute to breaking down racial barriers by doing race oriented fare, I want to do that by telling stories that transcend race. I want the fact that I'm Latino to be an afterthought because that means, to me, that they've accepted me as an individual and artist. And I think that's happened to a great extent on my blog. It's a very diverse group of readers that relate to the story. I'm not a gang member and I'm not going to steal your car. I'm a guy that thinks and works for a living just like you.
3. As for the Jewish community, I want to show people that we too have the same hopes and fears as everyone else and we're not out to take everyone's money or control the media or whatever conspiracy theory of the day is out there. Again it goes back into the types of stories we tell and how we frame them. One day I'd like to be able to do a documentary that shows and how it's like to be Jewish in America. All of us are not doctors and lawyers and all of us are not loaded. You're a minority but not really a minority because people perceive that you have money and that cancels it out. But that's the great myth. Being Jewish is about not fitting in and loving it. There's got to be a way that I can show that.
4. I think you need the Jon Stewarts, Dave Chappelles AND the Guillermo Gomez Pena/ Coco Fuscos of the world out there grinding it out. The approaches are different but there's a lot of truth in each approach. These are the people that tap you on the shoulder and say "What you think is acceptable is really fucked up and here's why." And they show us this through their mediums and it hurts sometimes. These people shock you into looking at your reality in a new way and make you think.
5. Humor is such a powerful and healing thing. I told you about about shocking people before but if you can get them to laugh at the shock then your on your way to enlightening some people. The laughter in a strange way is an acknowledgment. if they can acknowledge the issue then they can be moved toward learning more about it and possibly fixing it.
Daniel's Responses:
1. To answer some of your questions the best I can, I think I first have to confess to honestly feeling like my life is a work in progress. I don't always know what I'm doing. In fact, 99% of the time I don't even know what I'm going to write or say until I actually do it. Being a writer and a student is just a natural extension of my process of self-discovery and my interest in sharing. I've worked in diversity in higher education since I was undergraduate, so that's mainly my writing content now. However, the more years I put in, the more I've realized that while the thrust of institutional diversity is positive, it's a political showman's game just like everything else. At this point, I know that I'm paid to write, publicize, and document nice news, not real news. My goal with my writing is to someday have the financial stability to write something truthful that I don't have to be concerned about getting fired over.
2. My ethnic background is Latino, Hispanic, Chicano, and I grew up poor (who didn't?) in Kansas City. My parents were Chicano activists in the sixties and seventies when they met in college. They're both civil servants today. Although they're divorced now, we all still live in the same neighborhood, except that I'm finishing up graduate school in Columbia, Missouri. My entire life has always included some element of community activism, so I really felt like a fish out of water when I moved to middle-Missouri. My long-term plan has always been to eventually head back home and participate in making my community a better place (aren't I noble? barf). However, right now I have some more learning to do, things to see, people to meet, experiences to go through, you know the deal. I'm just trying to make the most of everything.
3. I think that's what my website is about; sharing, learning, exercising intellectual freedom, making the most of this experience, and not losing touch with my community back home. If I wanted people to know anything about me, it would probably just be that the irony inherent in that particular question is that I'm really just trying to learn about them.
please feel free to share your responses

Obsessed With Frida Kahlo

obsessed with frida kahlo, 2007

[youtube=http://www.youtube.com/watch?v=rxqo7aJtD0U]

el es frida kahlo, 2007

[youtube=http://www.youtube.com/watch?v=xlMPoFXRT18]

part of the piece I did for d[x]i magazine on the commodification of Frida Kahlo

auto retrato, 2003

frida painting, 2007

frida puppets, 2007

[youtube=http://www.youtube.com/watch?v=QzqBX0HoPSo]

In search of the #1 Frida Kahlo fan in the World

PROVE IT answer the following questions:

When did you fall in love with Frida?

Why do you admire her?

What trivia do you know about Frida Kahlo?

How many and what Frida objects do you own? (prints of her work, t-shirts, mugs, wall hangings, toothbrushes, etc...)

please leave a written comment, submit photos, or a video responseDressed as Frida

your responses

RELATED POSTSGallery Opening Next Phase of Acciones Plasticas Video Responses How does it feel to be called a JAP? Now I am asking you to participate. Hopefully viewing these images has caused you to question if and when similar stereotypes have been applied to you or those around you. Please take the time to share your experiences by clicking on any of the dolls to submit your response.I have included a section with guiding questions. If you have more you would like to submit post them herePlease feel free but not limited to answering the following questions regarding each doll:

Is there any truth to this description?Are all of these things negative?What is the origin of this stereotype?What is a _________ really like?What does this stereotype leave unsaid?

[youtube=http://www.youtube.com/watch?v=wBkROAn7efM][youtube=http://www.youtube.com/watch?v=-kohK1qimhI][youtube=http://www.youtube.com/watch?v=4Zsr4NmtG0I]

How does it feel to be called a JAP?

Please take this as an opportunity to let your voice be heard. I welcome anyone who would like to offer a response online, either written or in the form of a video blog. Remember that the acciones plásticas videos are not the stereotypes themselves, they are women who have be affected by their presence.I will continuously update this post with videos as they are submitted. "How does it feel to be called a _____?" Feel free, (but not limited) to respond to the stereotypes I have presented. Use this as an opportunity to share your own experiences.If you are an educator takes this as an opportunity to discuss these issues with your students. I am in the process of developing curriculum for presenting acciones plásticas in the classroom.

while the "youtube" video blogs are played on a reel. The public will be invited to respond, by altering the text accompanying each doll. Over the course of the exhibition the original cards displaying the stereotype will be replaced by the new cards with altered text.Your video responses will be incorporated into the reel. From the show Now I am asking you to participate. Hopefully viewing these images has caused you to question if and when similar stereotypes have been applied to you or those around you. Please take the time to share your experiences by clicking on any of the dolls to submit your response.I have included a section with guiding questions. If you have more you would like to submit post them herePlease feel free but not limited to answering the following questions regarding each doll:

Is there any truth to this description?Are all of these things negative?What is the origin of this stereotype?What is a _________ really like?What does this stereotype leave unsaid?

[youtube=http://www.youtube.com/watch?v=-kohK1qimhI][youtube=http://www.youtube.com/watch?v=4Zsr4NmtG0I]

The JAP©

from the series acciones plásticas

[youtube=http://www.youtube.com/watch?v=GBjBN0ftcP0]click here for Kol Ra'ash Gadol's critque on Jewschool about this piece.

When Maya Escobar uses this stereotype she may be either mocking it or indulging it - or both - that’s one of the dangers of comedy. She clearly thinks that she’s mocking it, and attempting to provide a conversation starter (Okay, Maya, so here I am starting a conversation: Kol hakavod!) But even in her attempts to mock the stereotypes that have been projected onto her (and let’s be clear the chach and the sexy latina aren’t any better!), I have to wonder about those who are watching the comedy, and whether it helps them reject - or accept- those experiences in which they met a person onto whom they themselves projected such a label. “After all, how can she “nail the JAP” if there’s no JAP to be nailed, if the JAP happens to simply be a person whom one dislikes upon meeting, but no more likely a Jew than a Lutheran? In order for it to confirm that glorious feeling, one has to have a little sense that there is something about being Jewish and female that attaches to that kind of behavior, n’est ce pas?

she offers the following linksan exerpt from Dr. Evelyn Torton Beck’s essay "From ‘Kike to Jap’:How misogyny, anti-semitism, and racism construct the Jewish American Princess."bibliography of the analysis of the JAP stereotype www.lilith.org/landmark_articles/jap.pdf